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29 when he gave the sea his decree[a]
that the waters should not pass over his command,[b]
when he marked out the foundations of the earth,
30 then I was[c] beside him as a master craftsman,[d]
and I was his delight[e] day by day,
rejoicing before him at all times,
31 rejoicing in the habitable part of his earth,[f]
and delighting[g] in its people.[h]

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Footnotes

  1. Proverbs 8:29 tn Heb “when he set his decree on the sea.”
  2. Proverbs 8:29 tn Heb “his mouth.”
  3. Proverbs 8:30 tn This preterite verb provides the concluding statement for the temporal clauses as well as the parallel to v. 27 “I was there.”
  4. Proverbs 8:30 tn Or “I was beside him faithfully,” or “I was beside him, the master craftsman.” The interpretation of this line depends on אָמוֹן (ʾamon) for which there are three main proposals. The majority of translations understand II אָמוֹן to be a craftsman (HALOT 62, s.v.), referring to wisdom (cf. ASV, NASB, NIV [1973], ESV, NRSV, NKJV). C. Z. Rogers has argued that “craftsman” is in apposition to “him,” describing the Lord (C. Z. Rogers, “The Meaning and Significance of the Hebrew Word אָמוֹן in Prov 8, 30” ZAW 109, [1997] 208-21). It is also understood as “nursing child” (cf. NCV, Darby, KJV), assuming it to be אָמוּן (ʾamun) a passive participle of II אָמַן (ʾaman, see HALOT 24, s.v.). The image of a child is consistent with the previous figure of being “given birth to” (vv. 24, 25). It may also derive from I אָמַן (ʾaman) meaning “faithful” (see HALOT 63, s.v. I אָמַן, and 62 s.v. I אֵמוּן or אָמוּן) (cf. NIV 2011 “constantly”). R. B. Y. Scott chooses “faithful” (“Wisdom in Creation: The ‘Amon of Proverbs 8:30, ” VT 10 [1960]: 213-23). However, “craftsman” has the most support (LXX, Vulgate, Syriac, Tg. Prov 8:30, Song 7:1; Jer 52:15; also P. W. Skehan, “Structures in Poems on Wisdom: Proverbs 8 and Sirach 24, ” CBQ 41 [1979]: 365-79).
  5. Proverbs 8:30 tn The word is a plural of intensification for “delight”; it describes wisdom as the object of delight. The LXX has the suffix; the Hebrew does not.
  6. Proverbs 8:31 tn The two words are synonymous in general and so could be taken to express a superlative idea—the “whole world” (cf. NIV, NCV). But תֵּבֵל (tevel) also means the inhabited world, and so the construct may be interpreted as a partitive genitive.
  7. Proverbs 8:31 tn Heb “and my delights” [were] with/in.”
  8. Proverbs 8:31 tn Heb “the sons of man.”